trenton doyle hancock

2019.17

Some weeks you just have to punt. This is one of those weeks.

I have a ruled composition book to jot down bullet points for a weekly post. There is a page that has “April 24:” written and underscored on it. There is nothing written underneath it. I have a folder in my notes on my phone for “Writing”. There’s not much in there either.

            Easter was a mixed bag of emotions for every Christian around the world. The holiest day, celebrating the greatest sacrifice and victory, tempered with news of over 350 people being killed, some of whom were targeted for the very thing we all were celebrating. I woke up to news of the Sri Lankan bombing. Others experienced it in real time. Even more probably had their morning services out of the way before it happened. This is the part of our calling that on most days Western Christians have the luxury to push to the margins. That comfort is a double-edge sword that simultaneously allows us to sleep but also threatens our faith. Our security makes our faith soft, like a person that needs medication for mental health that stops taking it because they feel good, all the while forgetting that it’s the medication that makes them feel that way. I rarely think someone might shoot up my church. There was a church shooting in Nashville less than 2 years ago and I know a family that was in it and had to provide medical aid to the wounded but even that doesn’t make me fear for much. That said, we have to live with the knowledge that the profession of our faith puts a target on us. It’s not unique to Christianity. Anyone that declares themselves anything risks attack.

            Currently I am reading St. Augustine’s City of God and a history of the Orthodox Church. Couple that with a daily reading of anything in the New Testament and that fear of not being loved by the world around you turns to vapor. None of this is new. It is a faith born into one of the most decadent, hedonistic empires the world has known. It spreads underground where it is made illegal by dictatorial atheistic governments. It was overrun by competing ideologies and survived. Whether threatened by violence or the recent Western weaponization of public shaming, we can take comfort in knowing that we are not alone. That contemporaneity that allows Easter of the year 50 to feel closer to us than Groundhog Day of 2015 not only allows us to share in a message of eternal love but also strengthens us to share our anxiety related to exterior forces across time as well. Long story short, it’ll be ok:

The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with his death—we give over our lives to death. Thus it begins; the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die. It may be a death like that of the first disciples who had to leave home and work to follow him, or it may be a death like Luther’s, who had to leave the monastery and go out into the world. But it is the same death every time—death in Jesus Christ, the death of the old man at his call.

Dietrich Bonhoeffer, The Cost of Discipleship

Quote for the week:

“You deserve less”- Trenton Doyle Hancock

Lyric for the week:

“These prayers are a constant road across the wilderness” - Paul Simon “Cool Cool River”

Currently reading:

The Book of Luke

1 John

Psalms

St. Augustine: City of God

The Orthodox Church: An Introduction to Eastern Christianity by Timothy Ware

The Discarded Image by C.S. Lewis